I downloaded Mumford and Sons new album "Babel" on a trusted recommendation. I couldn't even make it more than a few songs into the album without hitting repeat. The music was fantastic--like a British arena rock band got into a bottle-smashing fight with a bluegrass quintet in some quaint Irish pub. While the music was what got my attention, it was the lyrics that really began to stick with me--they were rife with biblical imagery (starting with the title track which references the tower of Babel in Genesis 11). The songs consistently speak in the language of Christian theology about brokenness, sin and the need for redemption--and the idea that redemption can only be received as a gift, by grace. All, in all, many of the lyrics appeared to be more "Christian" than those of many bands marketed specifically to Christian audiences. Then came a jarring song late in the album, when frontman Marcus Mumford suddenly dropped the f-bomb--repeatedly.
It's a frustrating and bewildering choice of language that has been made by several of my favorite "not-christian-christian-bands" (U2, Over The Rhine) forcing me to retire their albums from my playlists for the duration of my daughters' childhood years and, perhaps, beyond.
I hope I'm not being legalistic in my discomfort with certain words. I know that the Bible never says, "thou shalt not use the f-bomb in thy speech (nor listen to music nor watch movies that do)." I understand that at any given moment, God is infinitely more concerned with what is happening in my heart than what syllables are being formed on my tongue. I know many musicians, artists, and communicators (some of them Christian) have no problem with using harsh language. Profanity, they would say, as I recall Bono saying one time, is just the percussive section of language. Words are just words, and sometimes unsettling, jarring language is required to communicate unsettling, jarring ideas and to shake people from complacency. I understand that idea, but I don't know that I agree.
Proverbs 18:21 tells us that "the tongue has the power of life and death." James elaborates on this concept with a somber warning: "the tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell" (3:6--extreme, I know, but I didn't say it--James did!). Neither of these verses are speaking specifically about profanity, but they both affirm an idea which we are prone to forget--words are not, indeed "just words." They are not inconsequential pebbles that we can toss around without thought--they are more like sticks of dynamite, objects which can be used responsibly for great good or irresponsibly for great harm.
As followers of Jesus, our words become instruments which we can play for God's glory, or tools which we can use to build God's kingdom. That's why Paul encourages Timothy to "set an example for the believers in speech" focusing his words on sharing Scripture and teaching people about God (I Timothy 4:12-13). That's why the Colossians are admonished to think about what words they use in their day to day speech, especially with those outside of the faith: "let your conversation be always full of grace, seasoned with salt" (4:5-6). We are to think about our speech, they way a gourmet chef thinks about a dish they are making--we are to season it so that it always taste like the delicious grace of God expressed in Jesus. Scripture also reminds us that as followers of Jesus, we are no longer to use our speech for selfish or destructive purposes such as expressing "anger, rage, malice, slander, and filthy language" but rather for teaching and encouraging one another, singing praises to God and expressing thanksgiving (Colossians 3:1-17).
I hope that God gives all of us grace and wisdom to use our words for His purposes--to build up and not to destroy. And I hope that Mumford and Sons consider making a new album without the harsh words--I'd love to introduce my children to their music someday!
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